In March we celebrate the Spring Ohigan.   Ohigan is a Japanese Buddhist holiday that marks the equinoxes.   The equinox days--one in spring and one in fall--are the times when the days and nights are of equal length. At the equinox  the sun rises directly in the east and sets directly in the west almost exactly 12 hours later. It is a time of balance, of harmony, when it is not too hot or too cold, not too bright or too dark. It is a time of fertility and growth in the spring and of abundance and harvest in the fall.   The Japanese term “ higan ” ( 彼岸 or ひがん) actually means "other shore" and refers to the realm of enlightenment, of freedom from suffering, the state of being and of understanding that Buddhists aspire to. The opposite of "Higan" is "Shigan," which means "this shore," our current life of suffering and delusion. Monks in Japan consider the equinoxes to be the ideal time to meditate and engage in spiritual practices to help them move

  “All conditioned things are impermanent—when one sees this with wisdom, one turns away from suffering.”   --Shakyamuni Buddha,  The Dhammapada My mother died in January.   She was 90 years old and had been hospitalized several times over the last year. For the last 3 weeks of her life, we were supported by hospice services, which allowed her to spend Christmas and New Year’s at home.   Many people have asked me how I am doing--how I am coping with my mother’s death.   I tell them that I’m doing pretty well.   I think that one reason that I am doing OK is that both my mother and I, each in our own way, accepted this basic teaching of the Buddha— that all things are impermanent .   Here I am giving my mom a COVID-haircut in the summer of 2020  My mom faced the pain of impermanence when her mother died. Our family lived in Washington and my grandmother was in California.   We were busy with the farm and school back in 1980 when my mother’s mother fell and broke her hip which wou

Later this year (Sept 16-18) IOBT will be hosting the 75 th Northwest Buddhist Convention and also celebrating our 75 th Anniversary of the temple! Because the pandemic has made everything so uncertain, we are holding out hope that things will get back to normal. We HOPE to have the convention in person with guests here from around the Northwest. We HOPE to gather together to have meaningful services, discussions, and workshops. Most importantly, we HOPE to have fun together as fellow Jodo Shinshu Buddhists. You might be wondering what the convention theme is all about. We thought, since we are celebrating our temple’s 75 th anniversary, that the theme should focus on the history of our Northwest temples AND then look ahead to our influence on the future of Buddhism in our region and our country. First I want to share some reflections on our temple’s past. I’ve been looking at many old photos with my mom. These pictures bring back memories of our temple’s past. There are pho

“In gratitude to Amida, the Buddha-as-words, I dedicate my whole being to realizing Buddha’s intent. In gratitude to the masters of teachings and the countless good Dharma friends among our ancestors, I dedicate my total efforts to spreading the Nenbutsu.”    Translation of the  Ondokusan  from Shinran Shonin’s Shozomatsu Wasan #59. ( Translation by Rev. Kakei Nakagawa, Rinban of Fresno Betsuin based on Bishop Kenryu Tsuji’s writings) (Shinran Shonin Image from Idaho-Oregon Buddhist Temple Altar) . January is the month for a major service called “ Hoonko ” which is typically observed on January 16 th in the Nishi Hongwanji tradition.  “ Hoonko ” means “repaying our debt of gratitude”. This is a time for us to reflect on and appreciate the life and teachings of Shinran Shonin, the founder of our Jodo Shinshu tradition. Our debt of gratitude to Shinran Shonin extends to our ancestors who walk together with us on the path of the Buddha Dharma. The Japanese term for this idea of goo

The start of a new year offers us the hope of a new beginning, a fresh start, a clean slate. As we begin the new year, many people make plans to improve their lives through New Year’s resolutions. And it is polite and kind to wish others happiness, prosperity, good health, love, and good fortune in the coming year.   These are great traditions—maintaining hope and offering good will to our neighbors are important. But it’s also important to approach the new year with a sense of humility and realism. Buddhism reminds us that the world of samsara is imperfect and impermanent  and we humans are motivated by self-interest and misguided by limited understanding. The 3 poisons of greed, anger, and ignorance motivate our actions. Given our limited perspective it is easy to set high expectations for the new year and then become discouraged when a goal is not achieved. Remember a year ago when many thought COVID would go away and life would go back to “normal” in 2021! Clearly, we were wrong.  

  With many different winter holidays coming up, I wanted to reflect on how we think about these holidays and our relation to each other. T hese holidays mean different things to different cultures. Here in the U.S. many people look forward to Thanksgiving and Christmas. But there are lots of other holidays that are celebrated here and around the world. Here are just a few examples: Kwanzaa (Pan-African), Hanukkah (Jewish), Bodhi Day (Buddhist), Las Posadas (Latin America), Boxing Day (Canada), Ōmisoka (Japan), or even Kramer’s favorite, Festivus. Some people here in the U.S. think we should only use the greeting “Merry Christmas”, but “Happy Holidays” could be a more inclusive greeting. It’s all in how you look at it. Different people and cultures have different perspectives and part of our spiritual practice, as Buddhists, is being humble about our own perceptions. At the 74th NW District Buddhist Convention in September, Sensei Koichi Mizushima gave a presentation “Seeing is Believi

One way that we express our gratitude is by placing our hands together in "gassho" as seen here in this picture taken in 1959 when our beautiful gingko tree was planted by the Gomonshu, the leader of our Jodo Shinshu Buddhist tradition.  Last month we celebrated Eitaikyo, a Japanese Buddhist tradition which expresses our appreciation for those who have gone before us.   This month we celebrate Thanksgiving, a very A merican tra dition which also focuses on gratitude. These two very different occasions are reminders of the value of gratitude across time and culture.   In the spirit of these two holidays, I wanted to share an activity that works with people of all ages and from all religious backgrounds. It just takes a few minutes and it can be a good conversation starter. It involves thinking about and/or discussing these 4 questions that you can reflect on quietly or can be a topic of conversation at your holiday gatherings.   1) Who were all the people—the relatives, the